Manual Animal Encounters: Contacts and Concepts in Medieval Britain (The Middle Ages Series)

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AND thanks for the rec on the Kohn - adding it to the living syllabus now, which is as much a to-read list for me anything.

Animal Encounters

Just wanted to say thanks, Karl, for posting this syllabus -- and for making the living bibliography public. It's a great resource and I've already pointed some people towards it. Excellent and thanks. I'm having a lot of fun updating it. I'm planning to have the 'class minutes' be public too, so we'll see how that works. Now will update the syllabus above to ensure it links to the wikispaces living bib rather than the google docs.

Post a Comment. Very much looking forward to after reports from the entire In the Middle Team, all of whom -- except for me! In the meantime, here's the syllabus for the latest version of my medieval animals course link to pdf here. I've taught courses on this theme two or three times at Brooklyn College, but never at the Grad Center courses listed here.

I remember that Caroline Walker Bynum required seminar students to rotate in minutes-keeping duties; we'll do the same, but we'll post the minutes to Google Docs publicly. I'm looking forward to returning, at the end, to that workhorse of a medieval text, Sir Gawain and the Green Knight , and thinking it anew with what we've picked up along the way. Class starts on January 27th, so there's time for changes. Suggestions encouraged! Animals and Ecology: The Middle Ages. Monday office hour and by appointment.

Office Phone: E mail best way to reach me : ksteel brooklyn. Anselm, Monologion.

Oister : Listen then, but before we proceed in our discourse, you must promise me beforehand, that while I open as you see to speak, you will take care that those Roguy confounded Crabs shall not throw a stone between my two shells, which would hinder me from shutting 'em ever after. Giovanni Gelli, La Circe.

Critical animal theory exploded in interest a little more than a decade ago, primarily through the work of Cary Wolfe, and a critical canon was quickly established, centering largely on Derrida's The Animal that Therefore I am and a few other books, such as Giorgio Agamben's The Open. Articles and, eventually, books began appearing in earnest over the least 7 or 8 years, although earlier cultural engagements with literal medieval animals date back at least 20 years ago to Joyce Salisbury's The Beast Within.

We can readily identify how the dominant medieval intellectual traditions sought to establish human difference. It's easy to link Augustine to Aquinas to Descartes as the enemies of all animalkind. Many other medieval texts, however, concentrate not on cognition and the possession of a soul but on vulnerability, heterogeneous needs, and scales of time in which humans appear as just one more comprimised actor among others.

Such texts often acknowledge the existence of subjectivities completely different from the more familiar lives, emotions, and needs of humans. With these texts, we will work over questions like the following: do animals have a particular claim on us, more than, say, plants? Which animals and why?

H ow might swarms challenge an ethics based on individuals? H ow does renewed interest in nonhuman materialisms compel a rethinking of th e usual arguments of critical animal studies? C redit O ptions:. If you are not an English Program student and are registered for 2.

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Williams eds. Ethics and Animals.

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Marginalia – Page 2 – Medieval Studies Research Blog: Meet us at the Crossroads of Everything

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